Community Divided Over Phillips: Fugitive, Father, or Scapegoat?
OTOROHANGA, WAIKATO — In the quiet King Country townships of Otorohanga and Te Kuiti, the name Phillips sparks whispered conversations, divided loyalties, and lingering suspicion. To some, he is a wanted man — a fugitive accused of armed robbery. To others, he is a father doing his best for his children, unfairly judged by authorities and outsiders.
Life on the Run — or Raising Kids in the Bush?
For residents like Rachael Membery, who lives just outside Otorohanga, the picture is complicated. She believes Phillips is raising his children with skills that schools no longer provide.
“I don’t know that what the children are being taught in schools these days is necessarily beneficial to them,” Membery says. “Certainly not more beneficial than learning self-survival in the bush.”
If Phillips and his children arrived at her doorstep, she admits she would be torn.
“I’d probably help them and probably not call police,” she says. “It depends though, if there’s harm to the children or the children ask for help — there are so many ‘what ifs’.”
Her comments echo the ambivalence that runs deep in rural communities, where survival knowledge, independence, and distrust of authority still hold weight.
A Robbery That Shook Te Kuiti

Just 15 minutes south, in Te Kuiti, conversations take on a sharper edge. The small town has not forgotten the brazen bank robbery that shocked locals in May last year.
The ANZ branch was stormed in broad daylight by two offenders who fled with bundles of cash. A supermarket worker in a neighbouring store was shot at as the pair made their escape. Witnesses reported one of the robbers was a young girl — both she and her male companion armed and dangerous.
The incident rattled the town, leaving shopkeepers and shoppers shaken. For many, it marked a rare and frightening moment of violence in their rural corner of the Waikato.
Police Point to Phillips
In the aftermath, police laid blame squarely on Phillips. A warrant for his arrest was issued, and his name circulated in headlines across the region. Authorities argue his evasive lifestyle, already lived on the margins, fitted the profile of someone capable of such a heist.
But among locals, belief in his guilt is far from unanimous.
“I Just Know”: Locals Push Back
Inside Te Kuiti’s small businesses and cafes, some dismiss the police narrative outright. One business owner is adamant Phillips could not have been involved. Asked how she knows, her reply is firm and mysterious: “I just know.”
For Sue Hilton, the conclusion is even clearer. “Locals reckon they know who did it, and they were young people,” she insists. “Where’s the proof that [Phillips] did it?”
Hilton, who once ran a popular cafe in town before closing it in protest at the Government’s vaccine mandates, sees the accusations against Phillips as part of a wider problem. “People need to stop judging Phillips,” she says. “Leave him alone.”
A Mirror of Community Divides
Hilton’s views highlight how opinions about Phillips tap into deeper rifts. For some, his story embodies mistrust in authority — whether government health rules, police investigations, or mainstream narratives. For others, his defiance only reinforces suspicions that he is hiding something more sinister.
In small towns where everyone knows everyone, those divides can cut sharply. Conversations in shops and on street corners reveal more speculation than certainty, each retelling sharpening a line between those who see Phillips as victim and those who see him as threat.
Between Law and Loyalty
The contradictions leave communities in an uneasy place. On the one hand, there is sympathy for Phillips as a father raising his children outside conventional systems. On the other, the memory of gunfire outside Te Kuiti’s supermarket is fresh and raw.
For Rachael Membery, the dilemma remains personal and unresolved. “It depends,” she says again, weighing compassion against the law. That hesitation — the “what ifs” — captures the tension of an entire region caught between loyalty and justice.
An Unfinished Story
As Phillips continues to evade authorities, his story remains unfinished, somewhere between bush tracks and court warrants. To some, he is simply a man making different choices for his family. To others, he is a suspect avoiding accountability.
What is clear is that his presence — or even the idea of him — lingers heavily over the Waikato towns that know his name. Whether seen as outlaw or protector, scapegoat or criminal, Phillips has become more than a fugitive. He is a symbol of how rural New Zealand wrestles with questions of survival, justice, and trust in the institutions that govern them.